Training Application

Thank you for your interest in training at the Monastic Academy. Our community values honesty and care above all else. Please be sincere and honest, clear and concise in your responses.

This application will take some time to complete. It involves listening and responding to content pieces which vary in length from quite short to up to two hours. This form will save your draft responses so that you can return at any time to continue on the same browser. As a backup, we encourage you to save drafts of your written responses on your own device.

Section 1: History

Please tell us about your personal journey thus far. Include any relevant history of spiritual practice and social change work. These may include meditation retreats, use of psychedelics, and community organizing, among many others. (1000 character limit, or 2 minute video/audio response limit).

Briefly describe good and bad experiences you’ve had with those who have contributed to your formation. Please mention:

  • Communities you’ve lived in
  • Organizations you’ve worked for
  • Spiritual teachers you’ve learned from
  • Parents

This program will push you beyond your limits. Do you have a history of mental illness or addiction? If so, how have you worked with these challenges? What is your current state of mental and emotional health?

This program involves rigorous physical activity, long hours of sitting in stillness, and sharing accommodations in close quarters. Please share any relevant health issues or medical conditions.

Do you have any specialized skills?

Section 2: Qualifications and Competencies

Choose the ten items below in which you are most extraordinary, and give an example from your past that demonstrates your capacity in this skill.

If you tend toward arrogance, please know that if you think you fulfill most of these, you’re probably too delusional to train here. If you tend toward insecurity, please know that these are ideals, not expectations.

Section 3: Aspirations

What do you want to achieve by training here? What is the purpose of the spiritual path?

What have you already done or tried to achieve those aims? What have you done to align your life with this purpose?

What crisis or crises facing the world today are you most concerned about and why?

Section 4: Media Responses

We offer a path forward that differs in values and practices than the mainstream. Any organization that challenges the modern status quo will be at the center of controversy. If you walk this path, you will enter that controversy.

Our deepest clarity must function right in the center of the deepest delusions of our world. In devoting our lives to guiding our civilization out of omnicidal insanity, we meet that insanity and fear by going right into it without losing our clarity and compassion. This is the heart of our training. Therefore, it’s important for us to know how you respond to various perspectives on our work so we can assess your ability to see through delusion. (Note that we do not know of anyone offering a coherent argument against our mission or strategy. When people attack us, they do so with specious claims.)

The following two pieces reflect how our community aligns our lives with what truly matters.

First Piece

In an era of witch hunts, we’re the witches.

The global machine is not a viable alternative to what we’re doing here. That’s why it fears us. You will burn us at the stake. You will feed us to the lions. And then you will come to us in remorse. And ask us to take over your civilization.

We have a viable path forward. It is thousands of years old. We are creating it as you read this sentence. We need your help to give this path to the world. You must throw away the petty concerns that feed the machine.

We can help you do that.


*Abandon all hope, ye who enter here. This place will not support you. Abandon hope and fear.*

This is a place where we cut through hope and fear. Attacks on this place come from hope and fear. Hope and fear are petty. Wisdom and compassion are not petty. Please consider: the opposite of compassion is pettiness. Harm is justified and valorized by petty aspirations.

We, here in this community, lost our lives by seeing that we are the ones who must do what must be done. We do not wait for someone else to do it. We tried that, and lost faith, so we stepped forward. This is the first blow to arrogance that we know for ourselves.

Then, our lives were taken from us. We saw that what must be done cannot in any way ever be done by us. It certainly cannot be done by notions such as “myself” and “intelligence.” This is the second blow to arrogance that we know for ourselves.

We tried to let go to a larger self or a larger intelligence. But we saw that absolutely no kind of self, and no kind of intelligence, can ever do what must be done. This is the third blow to arrogance that we know for ourselves, and this is how we take full responsibility for doing what must be done.

There is a world beyond belief beyond the confines of your mind.

Centuries have passed since our society last accessed this world. The West has recoiled from this world, and has built structures to hold this world at bay, and cut down everything that reminded it of it. This has meant cutting down everything without exception.

The result is the global crisis. The global crisis is your call to the path of liberation.

That means that if you come here, your first step is to discover the Dharma for yourself.

Your second step is to realize it so clearly that you can design a version of the eternal Dharma for this digital age.

Religions have always given rise to and been distributed through new telecommunications technologies. Your third step is to become so clear that you can distribute the Dharma in the midst of the worst delusions.

You’re probably not up for any of this. If you alone could do this, you would have. You need a teacher and you need friends and you need courage.

You are entering this training to become a member of a team that really does this. If you want to be on this team, you must be committed to making it the most important team that has ever existed. If we can function with the same clarity in this era that the Buddhist sangha did at the time of the Buddha, we can do this.

Pay attention to how you feel right now. If you are uncomfortable with this, you’ll hold us back. If this is exciting to you regardless of whether you’re uncomfortable, you’re needed here.

People who train here often say, “Before I came here, no one had ever told me, ‘Yeah, this is real, and it’s possible, and you can do it, and we can help you.’ That’s why I gave up everything to enter this training.”

The price to enter monastic training is simple: everything you know and love. When you are offered a way to give up everything you know and love, do you think, “No! Not yet! Only when I’m ready!” or do you think, “Yes! Finally!”

We here are actually committed to saving life on Earth. Everything we do is explained by this. If you don’t believe that anyone could really aspire to saving life on Earth, then you will think we’re crazy. Naive. Malicious. That thought is based on a lifetime in a world that is crazy, naive, malicious. It claims there is no other world. But there is another world. The world we live in here is sane. Realistic. Compassionate.

We here are actually committed to realizing Buddhahood. Everything we do is explained by this. If you don’t believe that anyone could really be committed to realizing Buddhahood, then you will think we’re crazy. Naive. Malicious. That thought is based on a lifetime in a world that is crazy, naive, malicious. It claims there is no other world. But there is another world. The world we live in here is sane. Realistic. Compassionate.

There is a real path. Saving the world is just the first step.

Your reflections:

Second Piece

TODO: Do This video will go here

Your reflections:

The claims made in the following two pieces are false and designed to distract your attention from what truly matters.

Third Piece

This former trainee arrived with the expectation that she could get exactly what she wanted.

This included (in her words) “seducing a monk.”

The first man she attempted to seduce refused her. She immediately tried to hurt his reputation.

The second initially refused her, but she came up with a plan to seduce him on a beach. The woman with whom she came up with this plan later shared it with us.

She succeeded, and returned with him hand in hand, bragging about how she had “seduced a monk.”

They left the organization and lived together for 8 months.

After cheating on him and losing control of the relationship, she retaliated by trying to destroy MAPLE to bring him back. When this failed, she attempted to destroy both MAPLE & his life by casting herself as a victim of sexual abuse.

This is an excerpt of a larger piece which she published online. She changed her story repeatedly over many months in order to make the falsehoods more strategic, targeted, and malicious. She gained a cult following from the attention, which she used to incite violence against members of our community.

When I first came into contact with one the MA’s primary recruiters I was an inexperienced meditation practitioner excited to cultivate and deepen a consistent meditation practice. I feel strongly that the recruitment strategies (including love bombing, targeting vulnerable persons, false information, omission of relevant risks) used to bring me in were misleading and problematic. For example, I feel that many of the organizational ideologies and goals were not shared with me prior to being immersed in an intensive environment designed to break down my sense of self and boundaries. I was also led to believe that this organization was highly skilled and equipped to offer this level of intense practice. They are not. I was also not informed of the risks associated with intensive practice or this program prior to attending including: the high risks of intensive meditation and impacts of pre-existing trauma on practice; the lack of training and experience that organizational leaders and teachers have; the frequent incidents of psychological breakdowns in MA’s training and cPTSD amongst former members, and the Monastic Academy’s history of misconduct towards women and the exclusion of others who have complained from participation when they attempted to address issues of sexual misconduct […]

These risks are further compounded by the organization’s expansionist goals, a lack of separation between the roles of “staff” and students, and an environment in which common ethical standards and personal boundaries are frequently breeched.

Your reflections:

Fourth Piece

This former trainee failed the training because he played the role of White Knight while being unwilling to take responsibility. We asked him to rise to leadership, but he lacked the courage. He wanted to be a hero but was unwilling to care for the community, and the training showed him this. He created a false narrative in order to reinterpret his failure as heroism. He made this video to promote his coaching business. This type of cowardice predicts failure in the training. Please let us know if this video resonates with you.

Your reflections:

Section 5: Basic Info